All posts by Michael Burge

Journalist, author, artist

Searching for signatures in the dark

IF YOU’VE ever been caving, even one of those walk-in-walk-out tours where you don’t have to get your feet too dirty, you’ll know the experience does something to the soul.

“I was about to turn back as my light passed over a patch of stone higher up when I thought I spotted a cursive ‘F’.”

Perhaps it’s primal, a DNA memory from millennia ago when our ancestors found shelter underground? Perhaps it’s all those fairy tales reminding us that once upon a time there might have been something more in the dark than our elders were letting on?

It’s a frisson that people across the globe subject ourselves to daily, as tourism cave operators everywhere will tell you.

I had the chance to work at a cave system, one of the world’s largest, when I was a cave guide at NSW’s Jenolan Caves. Taking people into the dark recesses of the mountain was always a thrill, and I was lucky enough to be guided on a very special tour recently that was a real highlight.

Jenolan’s Arch Cave has been closed to the public since the 1930s, but late in 2017 I was granted access during a scientific inspection in order to find one name written on the cave wall in the 19th century.

Finding J. Falls

As a guide, the most intriguing stories I came across in my time at Jenolan are those that tell the tales of the people who went into the dark long ago.

SIGNATURE SPOTTING Dr Anne Musser, paleontologist and Jenolan guide, reading names on the crystal.

The first people of the area, the Gundungurra and Dharug, had long traversed the passageways and underground rivers, and their Dreamtime mythology included several of the cave systems in the NSW Central West.

By the middle of the 1800s, settlers were regularly visiting the caves under the guidance of the local Whalan family, whose property at Oberon was one of the closest ‘gateways’ to the valley. They started the tradition of leaving names to record visitation, and, on occasion, the discovery of caves.

Most of what Jenolan guides related at the time I worked there came from the surviving oral traditions handed down by generations of guides before them, and one of the strongest stories concerned the discovery of a major section of the cave system by a local woman, Katie Webb.

I explored as much of her story as I could find, but there was another name that interested me, that of Jane Falls, whose legend at Jenolan include the possibility that she was one of the explorers to discover the system’s largest publicly open cave, the world-famous Lucas Cave, in around 1860.

The name Jane Falls polarises Jenolan guides. I’m not going to beat around the bush, it’s been bit of a male-dominated place in its time. Women have only been officially guiding tours since the 1980s, and between Katie Webb’s exploration in the 1880s and the next discovery of a cave by a woman there is a gap of more than a century.

The very idea that a woman might have discovered the Lucas Cave is confronting for some, which is one reason I suspect the issue of where Jane Falls’s signatures are remains a bit of a muddle.

‘J. Falls’ is credited as being one of the first European visitors to enter the Lucas Cave in newspaper reports from January 1860, but if that was Jane, she presents a conundrum for researchers. As was common practice, many of the signatures on Jenolan’s walls are initials only, so any appearance of ‘J. Falls’ could be one of three people: Jane Falls, her mother (also Jane), or Jane’s brother James, all Irish emigrants in the 1850s.

Nevertheless, a former colleague came across one trace of the Falls family in the Arch Cave, and so we went to see it for ourselves.

Graffiti

What became quickly apparent in the Arch Cave is that it’s a signature-rich chamber. Situated high in the Jenolan limestone, it was one of the earliest caves entered by European settlers, since it was easily accessed from the surface.

Like all caves, the major formations were named. By the time we were standing at the Assyrian Lion, identified as such for its similarity to those in the British Museum, we were looking at signatures scrawled in every direction, on walls, on crystal, and on the ceiling.

People left their mark using graphite pencil, or charcoal, or even the smoke from their candle, and in some places the names have quickly deteriorated.

I was struck by the possibility that we’d never find Jane’s name in this mass of graffiti!

A couple of side chambers required us to squeeze through into a narrower space where 19th century explorers had gone before, and I immediately saw the name ‘Edwin Whalan’ written boldly on a promontory of rock.

It made me chuckle. The Whalans earned their place in Jenolan lore, no doubt, but compared to some tiny signatures, the size and passion of this lustily scrawled Whalan moniker smacked of ownership.

A sweep of the torch above revealed other familiar names, but once again there were just so many. The Arch is a small cave but even so it would take hours and hours to search them all.

Some visitors had inscribed more than just names, also. Short poems, or expressions of how they felt, were touching reminders of the mysteries of the underworld, begging that question again, about why we come to gather in the dark and remember those who were here before us?

Curlicues

I was about to turn back as my light passed over a patch of stone higher up when I thought I spotted a cursive ‘F’. I stepped up for a closer look, and a shadowy word came into sharper focus. Most definitely ‘Falls’… my heart thumped. Most definitely a ‘J’ and an ‘A’. This was it! But standing there in wonder I had to admit immediately, this could be ‘Jane’ or ‘James’ Falls.

JANE’S NAME? The elusive signature of Jane or James Falls in Jenolan’s Arch Cave.

I grumbled at myself, and at poor handwriting, and the passage of time, then got a bit hopeful at the possibility of another name starting with ‘J’ and ‘A’ slightly above. Could this be Jane and James Falls, siblings on an expedition?

We took plenty of pictures and mused over the curlicues of the Falls signature. Nobody wanted to dash my hopes, but as our tour concluded and we journeyed out, I had to admit that it was not a conclusive sighting of Jane, not yet.

My search for her goes on, and will feature in plenty of writing to come, but to have stood in the dark where the Falls name was written, I feel closer than ever.

© Michael Burge, all rights reserved.

Capturing the colours of Ngarabal country

“It was the myriad of colours of semi-rural landscapes that captured my imagination.”

THIS writer and artist has been neglecting his blog. I’ve got a decent excuse, however: I’ve moved.

After five years living on Coochiemudlo Island in South East Queensland, my husband and I have returned to live in the NSW Northern Tablelands.

This place is border country, a series of high-altitude tablelands just south of the notional line on the map that separates Queensland from NSW.

COUNTRY COLOURS The views between Deepwater and Tenterfield in the NSW Northern Tablelands.

While living on an island in Queensland’s Moreton Bay, we met many of the Quandamooka people, particularly artists. Here, in Ngarabal country, we’re aware of living close to one of the largest Koori language groups in this state: the Kamilaroi, and it’s been great meeting Kamilaroi people and their neighbours in nearby Ngarabal traditional lands.

Two years ago we attended the Myall Creek Massacre memorial, which commemorates one of the worst atrocities against Indigenous Australians.

That trip back to the place I was born inspired, in part, our recent move. The taste of the high country inspired several other trips, which became property and house-hunting expeditions from the Granite Belt to the New England region.

We saw some incredible landscapes, often bursting with wildlife. We encountered places where some big dreams had been broken over the years, and where people have found opportunities to make homes in all kinds of situations, many of them quite unconventional.

Often, I was reminded of Germaine Greer’s reforestation of a former dairy farm, also in the border country.

British novelist E. M. Forster’s sense of place often crossed my mind, also, particularly his unexpected acquisition of a woodland adjacent to his home at Abinger Hammer, not far from London.

VIEWS FOREVER Country west of Stanthorpe in Queensland.

We considered buying a five-acre block of forest so close to the border you could throw a stone interstate. We got very serious about an 80-acre lot of land in the western slopes, where emu walked on the horizon and people had come looking for gold, but found nothing.

The day we extended our search into the upland valley of Deepwater in NSW was crisp. It was July and there was frost on the car when we left the motel at Tenterfield to head into the old tin mining country of Stannum. A property we were shown there had character, but with all its living spaces on the shady south side, it was not a wise choice for life at a thousand metres above sea level.

Before lunch we found our way into the open land south of the Deepwater River, where an old railway property had been on the market for a couple of years. A former gatekeeper’s cottage, this 1885 double-brick dwelling had been lovingly restored and extended in the decades since the railway service north of Armidale had ceased.

GOING DEEP The Deepwater River in Ngarabal Country.

The nearby New England Highway had long since been rerouted, leaving this place and all its secrets in a world of its own, nestled between state habitat reserve and grazing property.

We loved it before we even stepped through the door, where the passive solar nature of brick houses meant the place was warm without even having the fire on.

Within weeks of arrival I was inspired to paint. The broad vistas of Moreton Bay were left far behind, and it was the myriad of colours of semi-rural landscapes that captured my imagination.

I’d spent a significant proportion of my childhood absorbing these lands, and after spending time driving between Tablelands’ towns, the work flowed as quickly as paint blended with water on canvas.

It’s sometimes confronting being back. My family left this place on the back of several broken dreams of our own, but the landscape of this place is an incredible consolation.

Check out my online gallery.

© Michael Burge, all rights reserved.

 

Barnaby Joyce does not own New England

AS I approached the polling station at the Tenterfield Memorial Hall on by-election day in December 2017, I suspected Barnaby Joyce would put in an early appearance.

If Mr Joyce was going to cover New England glad-handing and holding babies, finishing in triumph at Tamworth, he’d have to start early in this town at the far reaches of the electorate that had recently been stripped of its sitting member.

Despite being a local boy, Mr Joyce had been found by the High Court to be a dual citizen of New Zealand and dumped from parliament under the clear terms of our Constitution.

I was at Tenterfield to hand out how-to-vote cards for CountryMinded candidate Peter Mailler, and as I tied a couple of Pete’s signs onto the picket fence, Mr Joyce arrived to greet his ‘Barney Army’ in their yellow National Party shirts.

He settled his nerves by introducing himself to the competition. As he approached me, I was struck by his height. On television he never seems to carry his 1.85 metres, but he stood on eye level with me. I saw his elbow draw back and his hand flatten into a shape akin to an axe, signalling in a manly show that a handshake was expected.

“I’m Barnaby,” he announced.

I’ve long believed in the importance of meeting politicians, particularly those who represent us. Having recently moved from the South East Queensland electorate of Bowman, I’d spent years challenging sitting Liberal MP Andrew Laming about his inexplicable fence-sitting on marriage equality.

Barnaby Joyce and I have more in common that he realises. I’m slightly taller, he’s a bit older. We were both born in the New England region, me at Inverell and he at Tamworth. Our fathers were both graziers. We were both dual citizens of New Zealand by birth, until he revoked his in order to stand for election again.

The similarities seemed enough for him to feel safe with me, until I opened my mouth.

“If you win the seat today, and you’re back in parliament in time, how will you vote on marriage equality?” I asked, since the opportunity was unlikely to come again, and the people of New England had recently returned a result of 52 per cent in favour of allowing same-sex couples equal access to the Marriage Act.

Barnaby looked at his feet (I realised then why he often appears shorter), rolled his eyes, winced, and proceed to huff and puff.

“Look, I always said I’d never vote against the will of the people,” he said, scuffing his feet together like a schoolboy.

“That’s good to know,” I said. “Thanks,” I added. Then, the clincher: “What about religious exemptions?”

I didn’t see Barnaby signal to his security guard. All of a sudden a blob of a boy stood in my face, but I kept addressing Barnaby, who’d moved out of the brief common ground we’d created.

“I’m your constituent, Mr Joyce,” I said, even though technically at that point he wasn’t our MP. “I’m allowed to ask you questions, I believe?”

With a distinct look of fear, Barnaby retreated up the pathway to stand with the yellow T-shirts, before he and his crew swept south across the electorate he’d go on to win back that day.

New England voters were almost universally slammed on social media for backing Joyce, but we were acutely aware that progressives expected us to topple the Turnbull Government. The voters of Bennelong had the same experience just one week later.

Not all of us voted for Barnaby, of course. Just shy of 40,000 voters picked someone else or voted informally.

He might have won in a landslide, but in running away from scrutiny, Barnaby Joyce was heading inevitably towards defeat.

Sooky Chook

As it turned out, Barnaby abstained from the final vote that brought about marriage equality in Australia’s House of Representatives on December 7.

I should have noticed him telegraph his intention to betray LGBTIQ. Despite being a major architect of the divisive public vote on human rights, Barnaby Joyce, ‘family man’ was never going to get his fingerprints on a policy that made his marriage equal to ours. His immature blather to me had been code for abstention.

Yet the rumour about his extramarital affair and the pregnancy of his new partner had done the rounds at the polling station and the district on the ubiquitous Bush Telegraph. I witnessed the fallout when comments deemed defamatory were removed from Facebook threads under stories published by my former employer, Fairfax Regional Media. Commenters were unafraid to detail what they’d heard about Barnaby’s trashing of his own family values, and angry the local media was inexplicably protecting him. One comment labelled Barnaby a “sooky chook” if he needed such protection.

What was more concerning about the local pre-election vibe was the struggle other candidates had getting cut-through for their messaging. Sixteen alternatives threw their hats in the ring and despite being a more natural Greens voter, I decided to back the grain farmer from Boggabilla who was clear about his support for marriage equality. In places where the Greens don’t usually register high numbers of primary votes on election day, I have often voted strategically this way.

I’d met Pete years before while sub-editing his columns for FarmOnline, and knew him to be a progressive thinker. I also knew he stood for holding the Nationals to account after years of taking the country vote for granted. After Tony Windsor endorsed him, I took it on myself to contact several national political journalists in case they were writing stories about Barnaby’s competition. The trouble is, most of them weren’t.

And Barnaby was thumbing his nose at all of us by avoiding public forums, a decision that provided fertile ground for gossip.

A pub fracas with another local posing questions to him at Graman was reported. Mr Joyce had not been in the mood for providing answers, not even to his constituents when delivered in person. Instead, he claimed he was being stalked.

A sooky chook indeed.

Out of place

Barnaby had expert social media support during the by-election campaign. One of the most intriguing examples was the video of his visit to Bingara cemetery where his great-grandfather is buried.

Here, in the heart of Kamilaroi Country, he whined about being called into question for possible allegiance to a foreign nation, using a relative he’d never known as evidence. Clearly, he exuded, he was a hard-done-by Aussie to his bootstraps and all this talk about dual citizenship was bull-dust.

What really struck me in that clip was how very out of place Barnaby Joyce appears in this electorate.

Held for eight decades by the Nationals (many of those under their old Country Party permutation), New England could be considered their heartland and not the Kamilaroi’s, if only it weren’t so very different on the ground for those of us looking closely.

After forty years living in other regions both in Australia and overseas, in October 2017 I returned to live at Deepwater, a stone’s throw from the place of my birth and the region my parents farmed outside Delungra, on the way to Bingara.

My ancestors have lived in and around Inverell for as long as Barnaby’s, and I have a different take on the experience.

Ever since I was a child I have known of my mother’s connection to New Zealand. I’ll never forget seeing her cry as she revisited for the first time since she was a baby, on descent into Christchurch as we passed over the west coast of the South Island.

She told me when I was a child about the Myall Creek Massacre of 1838, which took place just a few kilometres from our farm. The crimes of settlers against Kamilaroi rang strongly throughout Bingara and Delungra families, and led to one of the country’s most enduring reconciliation projects, the annual Myall Creek Massacre memorial.

The day Richard and I moved into our new home, I drove the hire truck back to Glen Innes at dusk and saw the hundreds of wind turbines on the ridges. Since then, we’ve seen them in all directions, often situated with solar farms in upland valleys and ranges. Employment in renewables often tops the search engine results for jobs in the New England region, and plenty of farmers and greenies are allied in their desire to lock the gate against CSG exploration and mining.

In 2001, for the first time since 1922, the seat was won by independent candidate Tony Windsor, who was re-elected three times. Windsor’s incumbency broke the notion that the seat needs to be held by a deeply conservative National Party pollie in order for locals to be happy.

At the regional Farmers and Producers Market started at Tenterfield in late 2017, we’ve enjoyed working alongside African immigrants, also commonly sighted on the streets of Armidale. The resettlement program at nearby Mingoola has been an example of how refugee assistance can be mutually beneficial for remote Australian communities.

It seems out of character, but Barnaby has led the way.

Clearly, he is capable of being progressive when it suits him. It’s just one of many paradoxes about the man who once had a home base at Tamworth, but now seems to belong nowhere.

Border Country

Lately, I’ve encountered a few people who are shocked to hear that Barnaby Joyce comes from the New England region and not Queensland, where he entered politics as a senator in 2005.

Politically, he seems a more natural fit for the state that produced Joh Bjelke-Petersen. It’s not surprising, since the NSW New England region and Queensland’s Darling Downs are often blended into a kind of “border country”.

As kids at Delungra Public School we knew enough of Sir Joh to make up songs about this amusing old politician with a lyrical name. We used Queensland vernacular (“port” instead of “school bag” being just one example) and Brisbane was geographically closer than Sydney.

Queensland Nationals certainly claim New England. At Tenterfield polling station on by-election day Senator Matt Canavan and Toowoomba MP Trevor Watts put in hours handing out for Barnaby and posing for selfies with fans.

But where the pro-mining, ‘family values’ man who won’t countenance the Uluru Statement sits in the community of his birth, which is getting on with renewables investment, reconciliation and social progression regardless of him, is the question.

It’s firmly rural, New England, but it’s definitely not Sir Joh country. Quirindi-born Tony Windsor knows it. Pete Mailler knows it too. The Kamilaroi know it and I suspect even Sir Joh came to realise it. I doubt Barnaby Joyce has ever given it any thought whatsoever.

© Michael Burge, all rights reserved.