Category Archives: Writers

Garner giving us grief

A writer’s review of Helen Garner’s This House of Grief.

HOW can an average Aussie bloke be present at one of the worst deaths imaginable – the swift drowning of his three sons inside his car in a deep, dark dam – without managing to recall a single coherent fact or memory about how or why it took place?

“Like a mirage that turns out to be drinkable water, Garner eventually notices something in the relentless evidence of the second trial.”

With unassailable courtroom credentials loaded into her knitting bag, Helen Garner took on the unenviable role of witnessing both Robert Farquharson’s trials and extracting answers from the experience.

As the resulting book opens, we know as little as she does about the case, having switched off to the patently horrific outcome; but almost immediately we’re right within the inevitable tug-of-war between the prosecution and defence teams, privy to every piece of evidence that will decide the defendant’s guilt or innocence.

this-house-of-griefThere is no observing from the edges for anyone, and Garner leads us through plenty of opportunities to make early judgements. 

Farquharson’s past paints him first as a pitiable sook, a man who’s missed out, been hard done by, and Garner runs with this thread to the point of describing the crime as having been caused by “the car that went into the dam”, completely disassociating it from the man, the father, the one in control of the vehicle.

This segues into gripping sections where even the water in the dam takes form as a character in the drama, separate to and more powerful than the man who put his children in the path of a swift, liquid death.

But soon after, shocked by her need to imagine an alternate, mythical survival for the three boys, Garner shakes herself out of a funk and asks: Am I stupid?

Presenting herself as nothing more than a type of ‘everywoman’ observer is her greatest power as a writer, yet she reveals frailties and hypocrisies the whole way, which only adds to the transparency.

Sifting through the clarity of crime-scene photographs, dramatic recreations of the car’s sinking, and striking word-portraits of key witnesses, Garner admits that something as ephemeral as a trick of light is capable of swaying a profoundly rigid courtroom. 

But nothing definitive can be found in the evidence to leave the reader convinced about Farquharson’s role in the crime. As a way to ground herself, Garner recounts knitting one red stitch into a green scarf – opposite colours representing forces of guilt and innocence that need to be reconciled.

Between trials, Garner goes on a fruitless search for a motive, within her vast experience of legal processes, her family and her heart, but it leads her right back to where she started, observing that Farquharson is nothing more than a “wretched man” who took the cruellest revenge imaginable on his estranged wife.

Wretched by default, or by design? That’s the question the book asks at its very core.

image
TRIED AGAIN Robert Farquharson arriving for court at his 2010 retrial. (Photo: Luis Enrique Ascui)

Like a mirage that turns out to be drinkable water, Garner eventually notices something in the relentless evidence of the second trial and clings to the angle of the road, follows the slope of the field, and sniffs closely at the need for what the police label “steering inputs” as a way to comprehend the car’s journey from the road to the bottom of the dam.

This is the “brutal simplicity” of archival police photographs that Garner admitted she was aiming for, in a later essay about This House of Grief – ‘On Darkness’ – published this year in Everywhere I Look (Text).

“What people find really hard to bear is the suggestion that they themselves might contain their share of human darkness, hidden inside their souls,” she wrote in The Monthly in 2015, counterpointing any simplification with one of the greatest human blind spots.

While reading this book I found myself unconsciously responding to some of Garner’s descriptions with an old actors’ trick – taking the language the writer uses literally, particularly facial expressions, and using my own face to portray them, particularly when she writes about Farquharson.

9781925355369.jpgThe feeling I got was instant horror and actors’ sympathy, evenly blended. This is the kind of place performers need to find to avoid playing arch villains. When you get the chance to play Hitler, you look this deeply, because such men never get close to thinking they deserve no empathy or understanding for their issues.

Garner came to regret taking on a book about this trial. She tried to avoid writing it, finishing and publishing it at all. Yet it represents seven years of her life and she is honest enough to include her affront at the defence team threatening to hold her in contempt of court for publicly speaking about the case.

We owe a great debt to the courageous witnesses to our high-profile criminal stories, most notably the likes of John Bryson for his account of the Chamberlain case in Evil Angels.

Without them, we are left to our own assumptions, prejudices and shortcomings. The innocent would languish in jail, or lie in graves without justice.

In this country, you’ve got to be aware enough about the worst reckoning life ever puts in your pathway, or you’re guilty as hell for manifesting your amnesia. When the case is about the death of innocent children, you’re either a hero, or a monster.

creating-waves-cover
BUY NOW

This House of Grief is a knockout journey into this human paradox, and the flawed court system we have allowed to grow around us.

It will bring out your most judgemental self, and ask you to raise your most forgiving, all at once.

© Michael Burge, all rights reserved.

This article appears in Michael’s eBook Creating Waves: Critical takes on culture and politics.

Hanging half a century on a solution

FORTY years since the premier of the Peter Weir film, it’s time for Australians to realise that Picnic at Hanging Rock has kept us completely fooled for five decades.

This evocative screen mystery burst into our consciousness the same spring that the constitutional crisis of the last months of the Whitlam government left Australians in an altered state.

“Australian cinema’s ‘new wave’ success story rose on the back of a terrible cultural lie.”

The original novel by Joan Lindsay was similarly about the impact of sudden change. When three schoolgirls and a governess do not return from a commonplace picnic at a local beauty spot in 1900, the mechanics of shock and denial challenge the very foundation of knowledge.

WHAT DO YOU KNOW? Helen Morse as Mlle de Poitiers and Vivean Gray as Miss McGraw in Peter Weir’s 1975 film Picnic at Hanging Rock.

As French governess Mademoiselle de Poitiers farewells four of her charges wanting to explore the base of Hanging Rock, seeing Miranda turn away, she asserts: “Now I know”. The only one who hears is mathematics teacher Greta McGraw, who replies: “What do you know?”

Mlle de Poitiers is happy to believe she has seen an angel by an old master, although Miss McGraw appears to have her eye on something far more attractive.

Minutes earlier, this rational, scientific 45-year-old noticed her watch, like everyone else’s, had stopped, right on midday. The picnickers are suddenly, and literally, out of time.

This fictitious pre-Federation mystery perfectly captures modern Australia’s struggle to form an identity, because the answer to what drew Miss McGraw to follow the girls up the rock that timeless afternoon was always there, it’s just that others decided we were not prepared for it.

A real-life disappearance occurred at another famous rock and challenged Australian identity all over again, when, on the night of August 17, 1980, baby Azaria Chamberlain was taken from her tent by a dingo at a campground near the base of Uluru – at that time known by its European name Ayer’s Rock.

EVILANGELSIt did not take long for the majority of Australians to decide this event was nothing more than a fanciful story, sprung from the imagination of Lindy, Azaria’s mother, who was jailed for life for her daughter’s murder.

We were far more willing to cry murder than countenance the reality of predators in our landscape.

Fred Schepisi’s film of John Bryson’s book on the Chamberlain case – Evil Angels – outlined the dingo story and subsequently bombed at the Australian box office.

We could barely look at the Evil Angels, whereas the romantic never-to-return ‘angels’ of Picnic at Hanging Rock we took to our hearts; but Australian cinema’s ‘new wave’ success story rose on the back of a terrible cultural lie.

Joan Lindsay complained of endless fan mail asking whether her story was based on fact, although I call her annoyance a dodge, because she brought all the attention on herself as soon as she allowed her publishers to lop off the last chapter of Picnic at Hanging Rock before it was published in 1967.

But her original Chapter Eighteen survived the butchering of editors: she entrusted it to her literary agent John Taylor in 1972, with strict instructions to publish it after her death.

This he did in 1987, by which time a cult had grown around Lindsay’s ruse. The twelve pages of Chapter Eighteen published in the booklet The Secret of Hanging Rock were framed by tongue-in-cheek essays by Taylor (claiming that Lindsay’s solution was “unfilmable”) and Yvonne Rousseau, a writer who’d spent years sleuthing Lindsay’s oeuvre.

Despite the attention Lindsay’s ‘solution’ received, it was not enough to challenge the trajectory of the film’s success. A director’s cut was released theatrically and on DVD, including a documentary in which not a single mention was made of Lindsay’s Chapter Eighteen.

“They were happy to escape a life of corseting, cosseting and control.”

Her long-concealed dénouement quite matter-of-factly revealed the missing schoolgirls and their governess had undergone the kind of transformation common in Classical legends, although Lindsay had created a credible bridge between European myth and Aboriginal Dreaming.

Other writers had attempted this earlier. Arguably the most famous was the fake Aboriginal Legend of the Three Sisters, the story of three Aboriginal women transformed into the famous rock formation by their ‘witchdoctor’ father, written by Sydney schoolgirl Patricia Stone in the 1930s and subsequently sold by Katoomba’s tourist industry as genuine Aboriginal legend.

DREAMING WITHIN A DREAM Seeking the solution to what happened.
DREAMING WITHIN A DREAM Seeking the solution to what happened.

But Joan Lindsay avoided cultural appropriation. Instead, she allowed her large cast of European women to be themselves appropriated by a Dreaming entirely appropriate for an Australian story.

Picnic at Hanging Rock screenwriter Cliff Green identified one of the major themes in Lindsay’s story as child abuse, and once the women do not return, the checks and balances of a ‘proper’ education gradually do reveal the physical and emotional weaponry of British headmistress Mrs Appleyard.

The missing schoolgirls and their governess, then, were not victims of crime or whisked away unwillingly. They were happy to escape a life of corseting, cosseting and control.

“I can hardly wait,” star maths student Marion Quade says in Chapter Eighteen, anticipating her chance to shuffle off the twentieth century and follow her transformed maths teacher Miss McGraw “without a backward glance”.

Marion’s escape route comes straight out of 1960s notions of Aboriginal Dreaming, atmosphere that undoubtedly challenged the original publishers into such a severe deletion. Far more preferable for daughters of the Empire to disappear into thin air than be seen to delight in a spiritual transition well-known by the nation’s first people.

The edit allowed Joan Lindsay’s fact-fiction flim-flam to become the focus of the book and film’s success, and even though all along she knew she’d not written a mysterious disappearance, she played her part very well by suggesting the audience decide what was true and what wasn’t.

Fans and detractors rushed to pore over the archives and trample across Hanging Rock, well off the scent of a simple look into Lindsay’s education at a Melbourne ladies’ boarding school.

LADY LINDSAY Joan Lindsay (1896-1984).
LADY LINDSAY Joan, Lady Lindsay (1896-1984).

It was Terence O’Neill in a 2009 La Trobe Journal essay Joan Lindsay: A time for everything who proposed that Lindsay can hardly have been unaware of her alma mater’s move from Melbourne to Woodend, close to Hanging Rock, in 1919, after her graduation; and, far more interestingly, the account in the school magazine of a Miss McGraw, teacher at the school in Lindsay’s time, who led the twilight expedition to Hanging Rock that inspired forty years of annual picnics and the telling of ghost stories on the way home. 

It’s also enlightening to analyse the corporal punishments Lindsay portrayed in detail – those that inspire adolescent fantasies about escaping the control of disciplinary adult paradigms – when seeking the real seeds of Picnic at Hanging Rock.

Missing corsets and stockings, a maths governess seen climbing Hanging Rock availed of her skirt, and the discovery of one of the missing girls, are all clues in both book and film, but they remain the worst kind of red herrings without Chapter Eighteen.

Another red herring is the sound of Pan pipes played by Gheorghe Zamfi on the soundtrack, evoking the old Greco-Roman gods of different land altogether.

It’s probably un-Australian of me, but I call for a remake. 

PANIC
MUCH TO LEARN Edith runs from the top of Hanging Rock.

Pan pipes would easily be replaced by a well-known Aboriginal wind instrument; and doubtless there is much to learn from the Wurundjeri nation, traditional owners of Hanging Rock, the rock formation they were dispossessed of in the 1840s.

Joan Lindsay’s literary stock-in-trade was time. I can’t imagine her not approving of a reappearance of Miranda, Marion and Miss McGraw in an episode of Doctor Who, or at least a mash-up adaptation like Pride and Prejudice and Zombies.

The Northern Territory legal system took thirty years to come to terms with the facts about the dingoes that preyed on Azaria Chamberlain. Surely in that time we have grown enough to cope with Aboriginal Dreaming in one of our greatest novels?

creating-waves-cover
BUY NOW

As Gough Whitlam famously affirmed in 1972, ushering in the government that would transform the lifeless Australian film industry, led by Lindsay’s big-screen icon: “It’s time”.

© Michael Burge, all rights reserved.

This article appears in Michael’s eBook Creating Waves: Critical takes on culture and politics.

The writer’s block of E. M. Forster

COPSE Michael Burge at Piney Copse, June 2014.
FORSTER’S FOREST The writer at Piney Copse, June 2014.

AFTER SPENDING MOST of the 1990s living in England, I returned with my husband in the spring of 2014. As soon as we arrived, I navigated while Richard drove us across the Thames and out of London towards Surrey.

Once we crossed the M25, we were swallowed by the high hedgerows of the Hackhurst Downs, before dropping into the village of Abinger Hammer in search of one very hallowed place for this writer.

The region boasts two famous former residents: actor Prunella Scales (Sybil in Fawlty Towers) and the author Edward Morgan ‘E. M.’ Forster (1879-1970).

I first encountered his novels at school, although it took reaching the age of forty-four to fully understand him. My life had taken various ‘Forsterian’ turns in the interim, and I had a new appreciation of why he penned barely a word of fiction for the four decades after moving to Abinger Hammer in the wake of his bestselling 1924 publication A Passage to India.

Forster’s public explanation was that he’d had enough of writing politically light novels like A Room with a View and Howard’s End, although after the private experiment of his gay romance Maurice – which crucial gay friends unfairly criticised – and several controversies of gay literature breaching the criminal code, none of his gay-themed writing saw the light of day until after his death in 1970, the year of my birth.

FORSTERS WAY English novelist Edward Morgan Foster by Howard Coster.
FORSTER’S WAY English novelist Edward Morgan Forster by Howard Coster.

Moving to a genteel Surrey village ought to have been a source of inspiration, but it left Forster in a career limbo at the age of forty-four, living with his elderly mother Lily.

The pair found a hopeful new start to their codependency when they moved to an Abinger property – West Hackhurst – designed and built decades before by Forster’s architect father.

The Forsters already had connections in the region, notably the Farrers of Abinger Hall, an estate from which West Hackhurst had been hived off on a sixty-year lease, which allowed Forster’s Aunt Laura to see out her days there. The remainder of the tenancy she left to her nephew.

Before moving in, Forster made inquiries with Tom, Lord Farrer, who agreed that should Mrs Forster still be alive when the lease expired in 1937, an extension would be granted to cover the remainder of her life.

“My installation at West Hackhurst was indeed depressing. I had feelings of misgiving and imprisonment,” Forster wrote. “The Farrers apart, it was too female a house. I had always had to fit in there, and now I felt trapped in its ovary, and would climb to the top of the downs, and look longingly towards industrialism and London.”

Forster’s problem was not inspiration, but rather that he’d come to terms with his sexuality and had been putting it into practice. Surrey was altogether too straightlaced, and the threat of discovery – by Lily, or the police – was greater outside the city. 

But he had rooms in London, and with the Gomshall railway station only minutes’ walk from West Hackhurst through a small forest and across an empty field, Forster was happy to compromise with ongoing maternal cohabitation.

Until this escape route of his came under threat.

The appearance of workmen digging in the forest alerted him, and he made immediate inquiries with the vendor, who revealed a potential housing development. So too did Lord Farrer, who honourably allowed Forster first refusal on the small block known as Piney Copse, slotted between farms, homes, and the railway.

The American royalties of A Passage to India gave Forster the purchasing power to cover the 450-pound settlement.

BEECH BOUGHS Forster planted Piney Copse with beech trees after 1924.
BEECH BOUGHS Forster planted Piney Copse with beech trees after 1924.

While ruminating on the practical and philosophical concerns of land ownership, he made a few attempts to beautify his forest, planting beech trees and discouraging oak seedlings, which he despised as too patriotically English, and settled into comfortable inter-war life in the village. Meanwhile, he secretly started the significant relationship of his life, with London policeman Bob Buckingham.

But around the same time as the threat of Nazism began to rise beyond Germany’s borders, another war was waged at Abinger Hammer. Forster inadvertently started it when he made inquiries with Lord Farrer about extending the lease.

“I got so fidgety that I could not wait the full time,” he wrote, “and it was in 1935 that I reminded him of his promise, and played my usual card about my mother’s age.”

Friendship had not flourished between the neighbours, and the Forsters stewed on it. Perhaps they were considered ‘staff’, since Lily had been a governess to Farrer children decades before? Or perhaps Lord Farrer was still piqued at missing out on purchasing Piney Copse?

It’s likely, since he made its future a stipulation of Mrs Forsters’ residence beyond 1937, when lawyers communicated she could stay for the duration of her life, but only in exchange for ownership of Forster’s forest.

“I was to give up my beloved wood, the one Surrey object that had roots in my heart,” Forster wrote.

TREES IN TRUST The western boundary of Piney Copse, Abinger Hammer, Surrey.
TREES IN TRUST The western boundary of Piney Copse, Abinger Hammer, Surrey.

He moved quickly to take Piney Copse out of the equation by leaving it to the National Trust in his will, purposely choosing an organisation the Farrers could not object to, since Lord Farrer sat on the committee.

These angry reactions were the opposite of Forster’s regular, more tempered appearances in BBC Radio broadcasts, which became the mainstay of his self expression and fame after 1929. His popular WWII talks on fear, identity and faith got him onto Hitler’s hit list at the same time as he was doing battle with the Farrers over land, leases and access.

Lily Forster died in the closing months of the war, and the Farrers moved quickly to reclaim West Hackhurst. Forster’s heart, and his home, were broken when he left in a painful separation we’d now call a mid-life crisis.

The first time I followed these stories to Piney Copse twenty years ago, there were no signposts and the whole block was so overgrown it was impossible to take a decent photograph.

I was there on a location recce, having started the process of producing a film of Forster’s 1909 short story Other Kingdom.

The setting of his allegorical tale was a beech forest adjacent to a genteel home, with leases and fences and local battles over land ownership, and a pivotal escape route for a troubled protagonist. I had a suspicion Forster’s ownership of West Hackhurst and Piney Copse was a case of life imitating art.

The house was still visible from within the beech thicket. Walking the fence line, I got an up-close glimpse of the old place, which seemed uninhabited.

It would have served ideally as the location for a film. House and forest came in one package in a very quiet neighbourhood, and the building was just ramshackle enough to have benefitted from the attention of a film crew.

But art imitating life imitating art was all too hard to communicate to funding bodies, and my project fell over, although I could never quite shake the memory of Forster’s forest.

I started to read his non-fiction more widely, and with the publication of his diaries in 2011, including his searing account of the war over Piney Copse under the ironic title ‘West Hackhurst: A Surrey Ramble’, a clearer picture emerged of the deep hurt at his removal from Abinger Hammer, wrapped-up as it was in his mother’s death, his long-dead father’s memory, and his thwarted sense of place, at a time when it was impossible to live openly as a gay man.

I finally realised it’s not Forster’s art that runs deepest at Piney Copse, it’s his life.

He never wrote fiction again, and left his entire body of work to the place that took him in after his flight from his father’s house – King’s College Cambridge.

His forest of trees – unprocessed novels in their rawest, elemental form – was wired-up on his departure in 1946. I am not sure if he ever visited the place again.

FFFF
COPSE AND CROPS Piney Copse seen from the eastern boundary.

On my return visit to Piney Copse in 2014, Richard and I parked at Abinger Hammer and navigated on foot. Away from the main road, which must have been perilous for pedestrians even in 1920s, we hit a muddy track that seemed to go in the right direction, and soon a National Trust sign showed itself on the western boundary.

A train slid by on its way to London, and we took shelter beneath the spreading beeches as heavy raindrops started to fall.

Transformed by care, Piney Copse is now closer to Forster’s vision of an egalitarian, shared England. Gates and stiles freely give way to a depth of greenery that shuts off the real world.

A shower closed in quickly, coating Forster’s beloved beech leaves. There was light enough that the tresses of foliage held that glow I had travelled the globe to experience in person, again. In a few minutes I had explored this tiny patch of England, heart filled with hope, as rich as a boy’s.

Foster’s forest grows on, exempt from the machinations of people and economies, just as he would have liked.

Richard was waiting for me on the other side of the gate, and we peered along the drive for a glimpse of West Hackhurst, now restored and inhabited, before tracing our way along farm roads, past ancient fields and the place where the ‘honourable’ Farrers’ Abinger Hall once stood, long since demolished in the wash-up of another of England’s old families.

Foreheads wet from the sun showers, and baptism over, we took tea back at Abinger Hammer, in a world changing faster for gay men than Forster could ever have imagined.

© Michael Burge, all rights reserved.

This article appears in Michael’s eBook Pluck: Exploits of the single-minded