Tag Archives: Inverell

It takes a village to solve a mystery

THE OPPORTUNITY TO speak about my crime novels in the libraries of the New South Wales New England region has very special meaning to me. I was born at Inverell and became an enthusiastic book borrower at the town library as a child, hunting out the inspiration that opened up new worlds to a farm kid. It was there that I started to find my feet as a storyteller.

Since Tank Water was released by Adelaide’s MidnightSun Publishing in 2021, I’ve been regularly asked whether I set that book and its sequel Dirt Trap (2025) in any of the places I lived as a child in the 1970s: Myall Creek, Delungra, and Inverell.

The truth is complicated, since I never set out to write crime fiction, let alone create a region with a violent past like the fictitious towns in my novels. 

CHILDHOOD LANDSCAPE Looking south from Dufty’s Lane towards Myall Creek.

Despite my immediate family moving to the Blue Mountains when I was nine, the landscape of my childhood – the fertile upland valleys between Delungra and Bingara – never left me.

After living in Sydney, the United Kingdom and Brisbane for many years, I moved back to the New England in 2017. Accepting that the relocation would put a big dent in opportunities to work as a journalist, my plan was to co-build my partner’s home-based jewellery business while I rewrote an existing novel manuscript. That story was my years-long attempt to explore the conflicts within a rural family who had LGBTIQ+ members and worked the same black soil as mine had, but it was missing an overarching theme that linked the past with the present. 

In that year, the state of NSW was still coming to terms with its epidemic of hate crimes against the LGBTIQ+ community. The NSW Police had been pressured into conducting internal case reviews, but there was a push for an independent inquiry into historical cold cases.

My journalistic interest was piqued the day I took a look at the interactive online map of those cases published by SBS. As I scrolled through the sorry history of under-investigated deaths, the locator suddenly moved north from Sydney. Very few of these men had died in rural regions, but there, staring back at me, was a suspicious death that had taken place in the district where half my family had lived and worked since the 19th century: Inverell, my hometown.

That was the tragic death of 33-year-old Russell Payne, whose body was found in his unit in February 1989, the broken end of a television antenna in his urethra. The report that underpinned the SBS map was written by Rick Feneley, and it pieced together the little that was known about Russell’s case. Criminologist Steve Tomsen and researcher Sue Thompson suggested there was a “less compelling” case for him being the victim of a gay-hate crime, but his death revealed hallmarks that may have pointed to hatred and/or bias. Another critical detail was that no coronial notes for Russell could be retrieved by the NSW Police.

The weight of mystery began to plague me as I walked daily through the scrub near our home at Deepwater. I felt the responsibility of being an ‘Inverell boy’ who now lived close enough to the scene to do some footwork, because I suspected that the tyranny of distance had allowed the death of another possibly gay son of my hometown to languish without further investigation. 

And that just wasn’t good enough.

Not for the Faint-hearted

That same week, I realised I could position historical gay-hate crimes in the fictitious country town of my manuscript, and have them investigated by a character closer to the present day. It felt like a big leap to impose a risky new theme to my years of work, but as far as I could tell, this subject had rarely been attempted in fiction, if ever.

The inspiration was so strong that I completed a new version of the novel within months, words leaping off the ends of my fingers at the keyboard as each stage of my research was completed. This was not Russell Payne’s story – I was determined for the sake of surviving families to avoid portraying any real-life case – but an original, fictional mystery.

To help fund my writing, I picked up a part-time regional arts job, and once the manuscript was completed, I took another risk. Anna Solding of MidnightSun Publishing was a guest editor at a manuscript pitching event run by New England Writers’ Centre in September 2018. Despite the whole event sounding as challenging as speed dating, I booked my 10-minute session. Afterwards, I was very hopeful when Anna asked me to send her the manuscript.

A month later, I gave a paper at a queer-themed Newcastle University conference. Having long abandoned academia, I’d taken yet another risk and agreed to present my growing body of research on the rural gay experience. There was a chance that the collective presentations would be published.

A month after that, my partner and I took a huge risk by opening a creative business – The Makers Shed – on the high street.

Its growing success through most of 2019 bought me time to submit my manuscript to every agent and publisher I could get it to. As the months stretched out, I waited and wondered if all my writing efforts would pay off. Meanwhile, the longest and harshest drought in living memory parched the New England.

I got a strong bite from one agent, who gave helpful feedback but dropped my manuscript after claiming that the Rural Noir sub-genre was over. Soon after, I submitted the novel to a publisher I’d met a few years prior, when she’d considered publishing my earlier memoir. She made very positive noises while spending two hours with me on the phone, but ultimately that interest turned out to be another mirage. My dreams of being published seemed to evaporate into the dust that blew daily through our property.

One random afternoon between bushfires, a call came from Anna Solding of MidnightSun thirteen long months since we’d met at that pitching session, asking whether my manuscript was still available because she wanted to publish it.

I nearly fell off my chair.

While I waited for a contract, the New England burned through the hell of Black Summer.

Not long after I signed it, the rains came, at last.

Then Covid hit.

Tank Water had been scheduled for release a year hence, and I sensed that I’d eventually be doing a lot of public speaking about gay-hate crimes. So, with time on my hands I set out to fact check Russell Payne’s case, hoping to meet his family, if indeed they’d ever lived locally.

Sniffing around your hometown after what could be an unsolved mystery might sound like a jaunt in a Christie novel, but it’s not for the faint-hearted. If it turned out that Russell Payne had been murdered, his killer had never been brought to justice. My gut told me to tread very carefully, because this was going to be the biggest risk of all.

INVERELL INVESTIGATION Clipping from the Inverell Times, February 7, 1989

First stop was Inverell Library, soon after the first pandemic lockdown ended in 2020, to look at the archive of The Inverell Times for a report on Russell’s death. There was no missing the word ‘Murder’ splashed across the front page a few days after his body was found. I hunted for more, but the masthead never appeared to publish any further coverage and the story just disappeared from the town’s collective memory.

So librarian Sonya Wilkins guided me to the Inverell District Family History Group, based at the library. Within minutes, the volunteers had sourced Russell’s place of death and the site of his burial at Inverell Cemetery.

I raced around there in the car, spotting my own family plot in the distance as I hunted for Russell, only to be confronted by a completely bare grave. All that marked the place was grass, and that felt incredibly wrong in a country town that supposedly cared for its own.

BARE BURIAL The grave of Russell Phillip Payne (1956-1989) in Inverell cemetery

But I pushed on, going through the long application process for coronial notes on his death via the Inverell Court House. While I waited, I interviewed the landlord of the property where Russell had lived and died, gleaning a sense of the enduring mystery that hit the town so suddenly in early 1989.

I also contacted Sue Thompson and Steve Tomsen, who’d worked for many years on the list of suspected historical gay-hate crimes. They generously shared the information they’d collated, but I’ll never forget Sue’s exhortation, “Please don’t give up on Russell.”

The NSW Police eventually produced the death-scene paperwork, because a state parliamentary inquiry into historical gay-hate crimes was in the wind. These documents made for grisly reading. Russell’s had very likely been a painful and lonely death, and investigating police in the late Eighties had made their disdain for the victim’s lifestyle clear, using archaic and judgemental terms instead of treating Russell with dignity. 

Journalistically, I had a strong story in my hands, so I started to pitch it to news editors. Russell’s name was on the long list of suspected cold cases set for the judicial inquiry; but from the country’s biggest mastheads to its newest rural publications, not one newsmaker was even remotely interested.

Tank Water was released on October 1, 2021, and my world changed.

Rural Noir was most certainly not over, it was simply diversifying. Suddenly invited to literary events, particularly for crime writing panels, I was grateful to have the facts of the historical gay-hate crime wave at my fingertips, especially the rural cases. The high-profile Scott Johnson case was in the news cycle, giving audiences and readers a handle on the whole issue.

But a much bigger wave was rising in the form of the The NSW Special Commission of inquiry into LGBTIQ+ Hate Crimes (1970-2010), which started calling for submissions in late 2021.

It was time to find Russell Payne’s family, and a receipt from the records of the local funeral director identified them. I was determined because the most important aspect of Russell’s inclusion on the list of possible gay-hate cold cases was to find out if anything was known about his sexual orientation. Evidence collected by the police at the scene of his death that may have shed light on that issue was missing; but his loved ones might have known.

Death Knock

Having given up on journalism after moving away from the city, I was bowled over by a call from Gabrielle Chan, editor of the new Guardian Australia Rural Network. The brief of this desk was to publish rural news by journos living in the bush, and when I pitched a bunch of stories to Gabi, the one she picked was Russell Payne’s.

When it was published in November 2021, I hoped his family might be alerted. Meanwhile, that story landed this Inverell boy a job as an editor and reporter for Guardian Australia.

It was a big 12 months for getting work about historical hate crimes in front of even bigger audiences. Aspects of bias in the coronial notes about Russell’s case proved very useful in my 2022 essay published internationally in The Journal of Australian Studies, Backwards to Bourke: Bulldust about Gays in the Bush, which sprang from that earlier conference paper and pushed back against centuries of rural homophobia.

But the search continued for Russell’s family. I eventually stumbled on his sister under her married name in a local online newsletter in another town altogether, and sent a message via the local post office, asking if she’d like to meet to chat about her brother.

When the call came, I realised in a rush that I’d instigated an old-school death knock, although instead of taking place in the days or weeks after a death, it was 33 years since this family had received the unexpected news of Russell’s untimely demise.

It was a great privilege to sit with his relatives one sunny winter morning in 2022 and go through the records. They courageously broached the critical point: that Russell had come out to his former brother-in-law just weeks before his death. They also spoke about the pain and confusion of never having follow-up from police despite their many unanswered questions. The reason for Russell’s bare grave is not my story to tell, but I came to understand.

By the time The NSW Special Commission of inquiry into LGBTIQ+ Hate Crimes (1970-2010) began lengthy hearings in 2023, all this footwork had resulted in a far more thorough and understanding picture of Russell Payne than had ever been captured since his death. 

To inform the commissioner Justice John Sackar, a forensic pathologist took another look at post mortem documents for Russell. However, like the vast majority of the 88 names on the list of cold cases, his death was not recommended for further investigation. 

Yet in his final report, Sackar stated that the language in the 1989 coronial notes for Russell, “might be characterised as prurient or contemptuous in relation to diverse sexual practices … It may be that one of the reasons Mr Payne did not seek medical assistance was because he was embarrassed or concerned about a hostile or humiliating experience if he did so.”

Still, thanks to local records and volunteers at a well-resourced library, and the memories of his family, Inverell had been pivotal in providing an accurate and dignified picture of one of our own.

Which is the reason that I never mind if people assume my novels are set there. What I hope to have captured in fiction is the way rural families and many in the community are willing to dig deep for the sake of their LGBTIQ+ loved ones, and there is a greater emotional truth in that.

Michael Burge, Sophie Masson and Brydie O’Shea in conversation with D’Arcy Lloyd at Tamworth Library on Saturday April 11, 2pm. Book here

Michael Burge, Brydie O’Shea and Narelle Fernance in conversation with Sonya Wilkins at Inverell Library on Wednesday May 13, from 2.30pm. Contact the library on 0267 288 130.

Back in town

Inverell Court House, built in 1886 (Photo: Cgoodwin).
DAY IN COURT Inverell Court House, built in 1886 (Photo: Cgoodwin).

A Writer returns to the scene of the crime. 

MORE than 20 years after my family moved away from the country town of Inverell, leaving behind failed dreams and a broken marriage, I returned on a rainy evening in late 2003 with some unfinished business.

I’d called ahead to my grandmother, who was still living there in a nursing home. Before taking her to lunch the next day, I dropped into the local courthouse, an imposing clock tower at the centre of town, where a helpful woman proceeded to assist me in finding my mother’s name in the court records.

The court staffer didn’t flinch when it quickly became apparent we were not looking for a plaintiff of any kind, but rather a defendant. Trouble was, I had no specific dates to search, only the barest clues from what I’d been told about mum’s appearance in the court on a shoplifting charge sometime in the 1970s.

That meant mum’s name was still on the police computer database, in which the dates became brutally clear: just before Christmas, 1977, the police had made their way to our property off the Bingara Road, with complaints from two Inverell shops that mum had stolen childrens’ clothing and kitchen implements.

All court records prior to 1980 were stored in the archives of the New England University at the nearby city of Armidale. Would I like them faxed over? I agreed to return to the police station adjacent to the courthouse when they were ready.

Next, I dropped into the council chambers with a request. I had in my possession a hand-sized flat stone which had been picked up off the driveway of our farm, a flint-like rock with a broad space for a thumb to hold the sharpened edge to use it for cutting – an aboriginal hand axe of indeterminate age.

I asked if there was any kind of Aboriginal cultural heritage centre, or perhaps a museum, which would be interested in taking this stone tool off my hands?

The council staffer held her gaze with an open, shocked mouth, and shook her head, muttering “no…,” and, “good luck with that,” before leaving.

The tourist information centre had the name of an Aboriginal elder who lived locally. I drove the streets of our old neighbourhood searching for the address, but there was no-one home, and the only Aboriginal public office was well and truly closed.

SHOW & TELL Aboriginal hand axes from Arnhem Land.
SHOW & TELL Aboriginal hand axes from Arnhem Land.

I began to wonder whether the stories I’d been told about this stone were true, or if they’d been elaborated into family myths? I had taken it to school for ‘show and tell’, with the family name written on it using thick black marker pen in my mother’s hand. She was interested in anthropology, and we had inherited all kinds of fossils and artefacts at her death at decade before.

But on returning to the riverside shopping centre to buy grandma a present, my doubts were allayed by the wall built of local stone at the gateway, the very same blue, brown and ochre basalt. The wall was all that remained of the department store built by my ancestors in the town. I knew then I had the right rock back in the right region.

Grandma was dressed and eager to get out and about, waiting for me outside the door of the nursing home. We laughed as I lifted her into the passenger seat of my four-wheel drive, me allaying any embarrassment she felt by reminding her of the hundreds of times she had lifted me into a car when I was a child.

We had a lovely lunch. She enjoyed the meal and hearing all my news about life in the big city. We’d corresponded about family stuff many times, and it seemed a waste of time to go over it all again – she and I had come to terms already. We loved one another, that’s all that mattered.

I dropped her home when she started to tire, and headed out of town, along a well-trodden road into the uplands south west of Delungra, where fields of wheat in black soil run for miles and miles under enormous skies.

I’d met the present owner a few years before, but I hadn’t come to see the house again. I’d picked-over the traces of my family’s dream many times before: the room where my baby brother died, and the hopeful imprint my parents had made on a property which was derelict when they moved there.

I looked over the stones on the driveway, and sure enough, scattered along the verges were more of those flinty fragments like the larger one in my pocket.

I was headed a few kilometres further west, to a lonely place on the Bingara Road, where a memorial had been built in the year 2000 to the Aboriginal men, women and children who were slaughtered on a hillside in 1838 at the hands of European settlers in what came to be known as the Myall Creek Massacre.

MASSACRE SITE: The Myall Creek Massacre Memorial (Photo: Department of Environment: Mark Mohell).
MASSACRE SITE: The Myall Creek Massacre Memorial (Photo: Department of Environment: Mark Mohell).

There, I walked along the trail which marks the gruesome milestones of this iconic event – the first time in Australia’s history that settlers were tried and hanged for the murder of Aboriginal people.

I took the Aboriginal axe, with our family name impossible to erase from it, and buried it at the site, not only out of respect for the Aboriginal lives lost, but also those in my own scattered family.

Night was falling when I arrived back at the Inverell police station, where a large envelope awaited me. At a motel out of town I pored over its contents, like some terrible play in which my parents were protagonists.

Buried deep in the court transcripts, describing in detail how mum was found guilty of multiple counts of theft, was the news of one shop owner who’d waived all charges in the light of the psychologist’s report, and the one who’d refused.

The sentence in Mulawa Womens’ Prison in Sydney, a day’s drive away from her children, detailed the number of days’ imprisonment resulting from the value of each item of clothing stolen.

The transcripts of friends who stood in the dock spoke of her good character.

The psychologists’ report itself – one clinical, succinct letter linked mum’s behavior to deep feelings of guilt and shame about the death of her third child, the result of Sudden Infant Death Syndrome (SIDS).

And then the suspended sentence – no jail time to be served, in exchange for a warrant of good behaviour.

I suddenly understood why mum did not put up a fight for her financial share of the marriage settlement. Buying her freedom had cost our family dearly, and walking away with nothing but a car and some furniture, she might have felt she’d repaid her dues.

I could also see why she eventually left town, allowing the myth to emerge that she’d left dad, not the truth, which was all the other way around. Our family name on ‘Burge Bros.’, an Inverell shopfront, speaks of our pedigree as descendants of proud local shopkeepers, which mum might have felt was brought into disrepute by a depressed city girl. Housed in the same precinct was the shop whose owner would not forgive her.

I remembered how mum recalled being interviewed by the police after my brother died. It was a matter of course, apparently, that the mother was the first subject of investigation after the death of a child who had been laid in his bed by her arms only hours before. Lindy Chamberlain was to face that same moment only seven years later.

And I remembered it was mum who told me about the Myall Creek Massacre. While the other adults were playing tennis at the courts near the creek, she pointed to the hillside and whispered to me about what had occurred. Whispered. Not to the other kids, or any of the white adults enjoying weekend sport, but just to me.

The Myall Creek Massacre memorial was eventually the subject of an Australian Story episode in which descendants of the settlers who committed the crimes reached out in reconciliation to the descendants of the Wirrayaraay people who were slaughtered.

SET IN STONE Plaque at the Myall Creek Massacre memorial.
SET IN STONE Plaque at the Myall Creek Massacre memorial.

But in its first decade, it endured vandalism. Not brainless destruction, but calculated censorship of the facts about the case and its impact on lives.

It’s a beautiful part of the world, the place I was born, but it can be a harsh place too.

The shock and grief wrought on one family in the wake of the sudden death of one baby tells us how magnified the same emotions would have been after the sudden slaughter of multiple defenceless women, children and old men at Myall Creek, but despite the well-known contributing factors of depression and grief-related kleptomania, there was little reconciliation or understanding on offer for my mother in the 1970s. The community was still coming to terms with what happened to the Wirrayaraay.

Mum got away from Inverell and made a new life. Grandma died in 2008 and we gathered in Inverell for her funeral, but no-one in our family lives there anymore.

I’ll go back to Myall Creek one June for the annual memorial service. Hearing the true story of the place probably marks the start of my journey to being a writer.

© Michael Burge, all rights reserved.